The creation

Before the seas and lands had been created,
before the sky that covers everything,
Nature displayed a single aspect only
throughout the cosmos; Chaos was its name,
a shapeless, unwrought mass of inert bulk
and nothing more, with the discordant seeds
of disconnected elements all heaped
together in anarchic disarray.

The sun as yet did not light up the earth,

nor did the crescent moon renew her horns,
nor was the earth suspended in midair,
balanced by her own weight, nor did the ocean
extend her arms to the margins of the land.

Although the land and sea and air were present,

land was unstable, the sea unfit for swimming,
and air lacked light; shaped shifted constantly,
and all things were at odds with one another,
for in a single mass cold strove with warm,
wet was opposed to dry and soft to hard,
and weightlessness to matter having weight.

Some god (or kinder nature) settled this

dispute by separating earth from heaven,
and then by separating sea from earth
and fluid aether from the denser air;
and after these were separated out
and liberated from the primal heap,
he bound the disentangled elements
each in its place and all in harmony.

The fiery and weightless aether leapt

to heaven's vault and claimed its citadel;
the next in lightness to be placed was air;
the denser earth drew down gross elements
and was compressed by its own gravity;
encircling water lastly found its place,
encompassing the solid earth entire.

Now when that god (or whichever one it was)

had given Chaos form, dividing it
in parts which he arranged, he molded earth
into the shape of an enormous globe,
so that it should be uniform throughout.

And afterward he sent the waters streaming

in all directions, ordered waves to swell
under the sweeping winds, and sent the flood
to form new shores on the surrounded earth;
he added springs, great standing swamps and laes,
as well as sloping rivers fixed between
their narrow banks, whose plunging waters (all
in varied places, each in its own channel)
are partly taken back into the earth
when they--received into the larger field
of a freer flood--beat against shores, not banks.
He ordered open plains to spread themselves,
valleys to sing, the stony peaks to rise,
and forests to put on their coats of green.

And as the vault of heaven is divided

by two zones on the right and two on the left,
with a central zone, much hotter, in between,
so, by the care of this creator god,
the mass that was enclosed now by the sky
was zoned in the same way, with the same lines
inscribed upon the surface of the earth.
Heat makes the middle zone unlivable,
and the two outer zones are deep in snow;
between these two extremes, he placed two others
of temperate climate, blending cold and warmth.

Air was suspended over all of this,

proportionately heavier than aether,
as earth is heavier than water is.
He ordered mists and clouds into position,
and thunder, to make test of our resolve,
and winds creating thunderbolts and lightning.

Nor did that world-creating god permit

the winds to roam ungoverned through the air;
for even now, with each of them in charge
of his own kingdom, and their blasts controlled,
they scarcely can be kept from shattering
the world, such is the discord between brothers.

Eurus went eastward, to the lands of Dawn,

the kingdoms of Arabia and Persia,
and to the mountain peaks that lie below
the morning's rays; and Zephyr took his place
on the western shores warmed by the setting sun.
The frozen north and Scythia were seized
by bristling Boreas; the lands opposite,
continually drenched by fog and rain,
are where the south wind, known as Auster, dwells.
Above these winds, he set the weightless aether,
a liquid free of every earthly toxin.

No sooner had he separated all

within defining limits, when the stars,
which formerly had been concealed in darkness,
began to blaze up all throughout the heavens;
and so that every region of the world
should have its own distinctive forms of life,
the constellations and the shapes of gods
occupied the lower part of heaven;
the seas gave shelter to the shining fishes,
earth received beasts, and flighty air, the birds.

An animal more like the gods than these,

more intellectually capable
and able to control the other beasts,
had not as yet appeared: now man was born,
either because the framer of all things,
the fabricator of this better world,
created man out of his own divine
substance--or else because Prometheus
took up a clod (so lately broken off
from lofty aether that it still contained
some elements in common with its kin),
and mixing it with water, molded it
into the shape of gods, who govern all.

And even though all other animals

lean forward and look down toward the ground,
he gave to man a face that is uplifted,
and ordered him to stand erect and look
directly up into the vaulted heavens
and turn his countenance to meet the stars;
the earth, that was so lately rude and formless,
was changed by taking on the shapes of men.

Ovid. Metamorphoses. Trans. Charles Martin. New York: W.W.Norton

& Company, 2004. 15-8.